Posts tagged longreads

May 22

Baby

an excerpt from Lee and Elaine by Ann Rower
One of Iris’s pictures of Hannah didn’t come out right. She needed to reshoot it. She insisted on coming back for a second visit. The next morning we went to Green River for a little while but by the time we got back to the house, though we were hungry, the kitchen was a mess of dirty dishes from last night and more than that, cemeteries, like I said before, always made me hot.
I nixed the cuffs, though. I liked the stainless steel, the clicking sound of them closing bit by bit, tick tick tick. But I didn’t like the looks of the key. It didn’t look like a key. It was just a little bent piece of metal and though I tried it on my own wrist a few times and it worked, the thought of being handcuffed to the bedposts in this yellow house scared me, even if the people who owned it edited radical books. I felt a little bit old for this, but we went with the scarves. Iris had a bunch of scarves she’d stolen from an old lady she worked for who, like so many women of her generation, had a huge collection of scarves they never wore anymore. Iris pulled them out one by one like magic, bad magic, cheap magic, coming out of her sleeve, her hat, her mouth.

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May 14

“Her broken heart had something to do with the collapse of culture.”

Freud, existentialism and Empathy

by Caty Simon

“Most gay people find out about gay things from the mainstream media.”

-from “What I Learned About Empathy” by Sarah Schulman, in the Arsenal Pulp edition of Empathy

I was one of the last generation of queer teen girls doomed to library lesbianism. I searched yellowed index cards (index cards!) for any mention of homosexuality, looked desperately for all that stuff that dares not speak its name in the subtext of modernist novel after modernist novel. Here’s what I found out about being queer from these Freud-inflected texts: being a lesbian was juvenile. Being a lesbian was penis envy. Being a lesbian was narcissistic. Being a lesbian was the inability to have a vaginal orgasm and be a Real Woman.

I found scant consolation in scandalous footnotes about Vita Sackville West and Virginia Woolf.  When I discovered The Golden Notebook by Doris Lessing at the age of 12, I thought I’d found a feminist and socialist bible I could really identify with, but even Lessing wrote about Lesbianism (with a capital L) as a last resort that desperate women were reduced to.

Reading Sarah Schulman’s Empathy almost twenty years later, I felt that I had finally found a book that takes on feminism, lesbianism, radicalism and psychoanalysis and allows the queer woman to emerge triumphant, simply by deconstructing these old tropes and exposing them to the light of scrutiny.

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Apr 10

What I’ve Learned from Empathy

This essay is from the appendix of Arsenal Pulp Press’s reissue of Empathy, which is our April pick. (Buy)

by Sarah Schulman

The MacDowell Colony, August 15, 2005

I’m trying to remember when I first got interested in juxtaposition, which is the experience at the core of this novel: relations between ideas, word fragments, genres, lovers, and relational existence as a fallback position for people whose reality is not acknowledged. Homosexually, it probably began in my 1962 nursery school class. Our young teacher was getting married, and she organized us into a mass mock wedding. The four-year-olds had to couple up boy/girl, boy/ girl and march down the aisle. I refused. I said I would be the photographer, and ran around with an invisible camera, snapping nonexistent pictures. I existed, in that moment as a lesbian and an artist, relationally. There was no girlfriend and no apparatus, yet I survived as myself, a not-bride.

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Mar 7
On February 20th, Emily went to L.A. to throw a party for the e-re-release of My Misspent Youth. Meghan Daum read from her new foreword (only available in this edition!) and from the title essay, and then Emily interviewed her and took questions from the audience.  Emily was supposed to be recording this interview with her phone, but she forgot to turn the recorder on.  Meghan was kind enough to help us piece together a reenactment, opening up about shiksas, the moral questions at the heart of memoir, and the essay in her forthcoming book that that “makes ‘Variations on Grief’ look like Chicken Soup for the Soul by comparison.”
Emily: I started, for some reason, by asking you about the essay “American Shiksa,” which as a non-shiksa I have complicated feelings about.  But you explained your intentions with it in a way that made me see it in a new light — something about inverting the way Jewish men have written about shiksas, exoticizing them in that way. Can you sort of recall what you said?
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Meghan:  “American Shiksa” was a polarizing piece, to say the least. It appeared in GQ and, unsurprisingly, the male (mostly Jewish, if I recall) editors of the magazine were very jazzed about it. I understand that there was a female (also Jewish) editor who’d threatened to quit over it (probably an exaggeration that she’d actually threatened to quit, but she’d been offended by for sure.) I certainly know—and knew then— that the essay had a lot of broad strokes. It’s hardly a subtle piece of writing, but, at the same time, I hadn’t set out to write something subtle. I’d always been a big Philip Roth fan and had always wanted to write something, be it in fiction or nonfiction, that drew from the sensibility of his earlier works but were from the shiksa’s point of view. I seemed to have a habit of dating Jewish men and I’d noticed that the non-Jewish woman/Jewish man presented a sort of dual dynamic. On one hand (and I’m deliberately speaking in stereotypes here) the non-Jewish woman likes it that she’s with someone who’s smart and speaks to her intelligently and expects some baseline of intellectual rapport. On the other hand, the cultural role in which she finds herself is one in which she’s expected to be a little dumber than he is, a little (or a lot) less neurotic, a little more carefree, a bigger drinker, whatever. And there’s a freedom in that, too. It’s like she can take a vacation from her mind while also being with a smart person who expects smart conversation.
 Again, I’m playing with stereotypes. Don’t think I don’t know there are plenty airheady Jewish guys and plenty of neurotic, intellectual non-Jewish girls. But I wanted to work with a literary form in which the stereotypes themselves are a literary conceit. You see it in Woody Allen’s short stories like “The Whore of Mensa” and “The Kugelmass Episode.” You see it in varying degrees in Roth’s work. So basically what I’d set out to do was write Portnoy’s Complaint from the shiksa’s perspective. And that was pretty much guaranteed to be something that offended people, not least of all because Portnoy’s Complaint was something that offended people.
Emily: In both the new foreword that you read and the title essay, you talk about going broke in the service of a dream that you realized was never going to be attainable, but having no regrets. You mentioned that you dislike the conventional redemption narrative in women’s first-person writing and that you try to avoid it.  Can you retell the story of writing an afterword for the paperback of Life Would Be Perfect If I Lived in That House and having your editor say “no” to it?  
Meghan: In a lot of contemporary literature, and in memoir especially, there’s this mandate for redemption at the end. People want a happy ending. If it can’t be happy they at least want to know that the narrator has learned from whatever mistakes she just spent hundreds of pages chronicling and is, by the end of the book, ready to be a better person. I certainly understand the desire for that but, unfortunately, that’s not the way life works. Some mistakes we never learn from. A great portion of our lives are spent engaging in the same unproductive patterns over and over again. 
And, yes, this is something that came up in Life Would Be Perfect If I Lived In That House. The book is a first-person account of a lifetime obsession with housing and real estate and the need to feel at home somewhere. In it, I tell some pretty unflattering (or at least amusing-cum-worrisome) stories about the compulsive and serial moving—“pulling a geographic” they call it in 12-step groups—I’ve done in the hopes that everything in my life would fall into place if only I had the right kind of apartment or lived in the right neighborhood or lived in the country instead of the city. I inherited this restlessness from my mother, who literally went to open houses as a recreational activity. And as the book ends she’s dying of cancer. She’s been living in her dream apartment for two years (though of course she’s still obsessed with moving somewhere else) and suddenly it turns out this is the end of the line. And though she was still alive when I finished the book, I did conclude the book with the suggestion that I, the narrator, had perhaps finally come to see that there were more important things in life than the aesthetics of your living space.
 So when the time came to put out the paperback, my editor asked if I wanted to write an epilogue. My mother had been gone more than a year by then and think the idea was that I’d talk about how I was done with all my silliness about finding the perfect house and being addicted to the real estate section. But when I thought about it I realized that what I’d learned in the course of writing the book—and, moreover, talking about the book to the many, many people who “suffer from the same affliction”—was that this wasn’t an affliction worth fighting. I was simply a person who loved houses. This was something I needed to own, not fix. And I said as much in the new epilogue and my editor was like “no, this isn’t really doing it.” And I went back and tweaked it a bit and it still wasn’t working for her. Keep in mind this is a brilliantly gifted and generous editor, whom I adore. I can certainly see where she was coming from. She’s published many hugely successful books so she knows what she’s doing. But I felt I could not be honest and deliver the kind of redemptive closure she was looking for. It would have felt rigged up and, to me, undermined the whole point of writing anything, which is to tell your reader the truth as opposed to what they think they want to hear. And ultimately there was no epilogue.
Emily: I didn’t ask this, but which are your favorite pieces in this book, and why?  
Meghan: My favorite pieces in the book are the title essay and “Music Is My Bag.” They seem to have the longest legs. I can’t believe that after all these years people still make “bagger” jokes to me. I will say, however, that I really like the prologue I just wrote for this electronic edition of the book, the colorfully named “Foreword 2013.” I cried on stage reading it for the launch event we did in February. And I’m not a crier for the most part.
 Emily: We talked a lot about “Variations on Grief,” which you described as having been a natural thing to include in the collection because, at the time you were putting it together, it was the best thing you’d ever written, and the judgment call of its being worth the pain its publication might cause.  When someone in the audience raised her hand to ask how you perform the delicate calculation of whether a piece of writing is worth potentially hurting anyone, I have to admit I winced.  Always this question!  And there’s never really an answer.  Is there?
 Meghan: Most questions about “Variations on Grief” make me wince, but, hey, you’d have to be brain dead to read that piece and not have a million questions. It’s an essay about the narrator’s friend who dies at 22 and she’s essentially unable to mourn his death because he essentially did nothing with his life—his life was so empty as to almost literally have been heading for death all along. Moreover, the narrator gets into this relationship with the friend’s parents wherein she’s essentially lying to them about what a great life he had. It’s a brutal, brutal piece.  Audiences have every right to ask all the questions they want. So my answer that night, which I’ll reiterate here, is that when you write about real people you’re constantly calibrating what’s worth revealing and what’s just not.
Perhaps the most common question I get about “Variations” is whether “Brian” was my friend’s real name. It was not. I’ve changed the first and last names of everyone in the story. I almost always change names in essays of this type. It’s not a newspaper story but a literary essay and I think changing names to protect people’s privacy is entirely appropriate—a literary essayist does not make the same contract with the reader that a journalist does. That said, I’ve lost a hell of a lot of sleep over this piece over the years. It’s a ruthless piece of writing that has, rightly so, turned a lot of people off. But the flipside of turning some people off is that you’re going to reach other people that much more intensely. So you constantly have to ask yourself if what you’re writing is in service to the piece, if the pain you’re potentially causing one person is worth the possible benefit it might have to readers.
I’ll tell you an interesting story about “Variations on Grief.” When My Misspent Youth (the book) was published I was invited by a women’s book club in rural Nebraska to come talk to them one night. When I got there it turned out they were a Christian book club. They rarely read anything but Christian titles but, because I was living in Nebraska at the time (having fled there from New York after going deep into the debt I discussed in the title essay) I was a “local author” and they decided to read my book. I was worried because I could only imagine how offended they were likely to be because of some of the material and that worry turned to sheer terror when they started talking about “Variations on Grief.” They politely expressed their dismay over it, saying it made them angry, and I explained that the piece was designed to make them angry. And after a few minutes one woman began speaking and explained that her own son had died when he was a teenager after being electrocuted while trying to fix something on the roof. Of course I wanted to fall through a hole in the floor at that moment, but then she said “I want to thank you for writing this. It made me feel relief somehow. It gave me permission to feel all kinds of different ways about his death that I didn’t think I had.” This was one of the more meaningful moments of my career because it reminded me why it’s so important to go to the brutal places and trust that it’s worth it. It also taught me not to judge book clubs by their covers, so to speak. The ladies sent me home with a new King James Bible and a basket of fresh apples. It was a great evening.
 Emily: I also didn’t ask this, but tell me more about the forthcoming book! What should Daum fans expect?! 
 Meghan Daum: The next book you can think of as My Misspent Middle Age. It’s going to be a collection of essays — all or mostly original ones, nothing you’ll have read already in magazines or elsewhere. They’re organized around the theme of American sentimentality and will look at the various ways that sentimentality gunks up the culture with all its treacle (I’m talking to you, redemption narratives!) and yet provides such an important lens through which to process our experiences. I’m aiming for a good mix of funny and sad and light and heavy. There’s one that deals with death that makes “Variations on Grief” look like Chicken Soup for the Soul by comparison. Or, I don’t know, Chicken Soup for the Mildly Dysphoric Shiksa’s Soul? Maybe that should be the title.

On February 20th, Emily went to L.A. to throw a party for the e-re-release of My Misspent Youth. Meghan Daum read from her new foreword (only available in this edition!) and from the title essay, and then Emily interviewed her and took questions from the audience.  Emily was supposed to be recording this interview with her phone, but she forgot to turn the recorder on.  Meghan was kind enough to help us piece together a reenactment, opening up about shiksas, the moral questions at the heart of memoir, and the essay in her forthcoming book that that “makes ‘Variations on Grief’ look like Chicken Soup for the Soul by comparison.”

Emily: I started, for some reason, by asking you about the essay “American Shiksa,” which as a non-shiksa I have complicated feelings about.  But you explained your intentions with it in a way that made me see it in a new light — something about inverting the way Jewish men have written about shiksas, exoticizing them in that way. Can you sort of recall what you said?

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Mar 4

Alone online

by Kate Axelrod

I’d known Tom* peripherally for years. We’d run into each other at birthday parties, at unbearably crowded bars in the city, once outside of the train station in Greenpoint. But something shifted between us when we saw each other at a barbeque one balmy June night. I liked the slightly goofy lilt in his voice, his glasses – these thick round frames –and the way he seemed to be warmly attentive and making fun of me at the same time. But I didn’t know him, not really, and by the time I emailed him, two days later, (something friendly and benign) he had already left the city, was working on a movie set down south until September.

 

And it was in that way, through emails and texts and more emails, that Tom and I grew to know each other. Our flirtation grew and transformed and morphed into companionship, to romance. I got into the habit of narrating my life to him, and as my day unfolded I imagined the way I’d describe it to him later.  I took the ferry to work this morning, the East River was gleaming and beautiful. My mind was abuzz with all the things I wanted to tell him about. In Meghan Daum’s essay “On the Fringes of the Physical World,” collected in My Misspent Youth, she explains precisely that feeling, after she develops a relationship with a fan who contacts her through AOL (yes, AOL –the essay was written in1997).

 

I could physically feel my brain. My body did not exist. I had no skin, no hair, no bones; all desire had converted itself into a cerebral current that reached nothing but my frontal lobe. Lust was something not felt but thought.

 

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Mar 1

Today’s featured subscriber is Caty Simon, an prolific blogger and voracious reader who we met via yesterday’s featured subscriber Maggie Lange. Caty interviewed I’m Trying to Reach You and The Correspondence Artist author Barbara Browning for us and also reviews books for the website Tits and Sass.  She reads a lot. A LOT. Well, you’ll see.

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Jan 29

A State of Fiction

by Zan McQuade

Barbara Browning came to life before me on a chilly gray Sunday, as I lay under the bedsheets, dressed in wool for warmth. I’d just finished Sheila Heti’s How Should A Be?, a book that left me feeling a little bit empty and angry. I was in the mood to read more, it was a day made for reading, and so I followed it with Tove Jansson’s Fair Play, a book about artists and writers performing their art on the pages, through video and film.

And then I remembered a book sitting idle on the shelves of my iPad waiting to be read: Browning’s book, I’m Trying To Reach You, about an ex-dancer who, following the breadcrumb trail of related videos on YouTube following the deaths of Michael Jackson, Pina Bausch, and Merce Cunningham, finds himself engulfed in a mystery of internet connections, leading him to become an unwitting spy into a secret and seemingly dangerous world of code and semaphore, messages tapped like Morse code with the rubber soles of a dancer’s sneakers. Browning is a dancer in life, and a character in her own book: the mysterious dancing woman discovered by narrator Gray Adams. Browning herself appears in images throughout the book, stills from videos that live on YouTube as well.

 

Wait, I thought. So she’s real?

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Dec 17

“The Internet works like the subconscious”: An interview with Barbara Browning

Caty Simon is an activist and multi-platform blogger who we assigned to interview Barbara Browning via email about I’m Trying To Reach You.  This interview contains spoilers, but you should read it anyway. It also contains a footnote.

CS: First question—Maybe it’s too tedious or too politically correct to mention it, but the racebending in this book is more convoluted than the genderbending in a performance of “As You Like It” during the Elizabethan era. What does it mean to be a white person writing a mixed race man who deals with intrusive Stupid White People questions about his life and art? What does it mean for you to write a mixed race character who notices a paucity of other people of color in the spaces that he’s in, or gets tired of children asking what exactly he is? 

BB: This may be a long answer, sorry. It’s a big question. I’m kind of surprised somebody hasn’t asked it before. Well. There are some ways in which my narrator shares certain parts of my personal history, and also my present, and other ways in which he’s obviously very different from me. He identifies as a gay black man. But he’s also roughly my age, was raised by a single white mom in Wisconsin (as was I), is a “former dancer” who transitioned into dance scholarship (like me), he’s what we might politely call a member of the “overeducated” class (um, me too), and at the time of the story, he’s living in my apartment, eating my food, watering my plants, and staring across the garden of my building at the balconies of my neighbors. We also share a few neuroses, and a couple of traumatic experiences. There are ways in which we’re quite different. He’s more uptight about sex, and a little more personally discreet, but we find a lot of the same things moving, or funny, or sad. I feel a lot of love for him, in a protective way. He is, in the words of a performance theory dictum that he quotes, “not me, but also not not me.”

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Aug 2

The Author of Her Destiny

by Minna Proctor

How Muriel Spark revised her own history in Loitering With Intent, and why 

There was a certain period in my life during which the only thing I could write about was my divorce.  Unfortunately, it coincided with a fruitful period in my book-reviewing career. After a decade of begging, Id finally hit a sweet spot and editors were coming to me, instead of vice versa, to write about books. But because of my seething muted trauma, I essentially bombed every opportunity that came my way. I could easily become obsessive about whatever minute detail in the book seemed to relate to divorce, regret, pain and/or loss. And if I couldnt find something that related with even the slenderest tangential connection to divorce, I was lost for words. Dana Spiottas National Book Award nominated 2006 novel Eat the Document was awesome. That was the substance of the five-word review I delivered. The editor wrote back begging for details. I drew a blank and the piece was killed.

There were several similar disasters before at last an astute editor said to meafter Id turned in a 3500 word essay on emotional realism and divorce in the recent work of Hanif Kureshi—“Minna, youve obviously got something that you need to get out and write about thats interfering with everything else. Come back when youve worked it out.

I alternated between divorce and writers block for almost two years, at which point the boredom was suffocating. And so I bribed my way into an assignment to interview Gary Shteyngart, which (like most interviews with Gary Shteyngart) took place in a downtown Irish bar over sliders and tangy boutique beer, and I completely forgot and didnt record or write down most of what was said (except for his recommendation to read War and Peace but to skip the Peace). Something about the warm beer and having to retrieve and invent the interview the next day, catapulted me back into form. I wrote about Sontag soon after and Gerard Manley Hopkins and somewhere in there, I started to feel a little bit more like me again.

Then I recklessly volunteered to deliver a talk on my favorite, formative book, Loitering With Intent. At six hours before the talk was scheduled to begin, I was staring down an empty page and reckoning. Muriel Spark. Muriel Spark seduced me with sherry-laced tea and stinky cheese and walked me to the precipice and then hurled me back down into the divorce sinkhole.

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May 30

Just Do It

by Anonymous

When I was 24, I took mushrooms at a party in a seedy part of Hollywood and got it on with a bunch of strangers in a hot tub. There’s nothing inherently wrong with mushrooms + strangers + hot tub + heeeey, but the situation was wrong for me, because I wasn’t really enjoying myself. My focus was on putting on a show and making other people happy, not myself. And these were spectacularly gross people—anyone else could have seen that, tripping or not. But the craziest/saddest/worst part of the whole evening wasn’t that I was faking moans for people who couldn’t have cared less about whether I was enjoying their drunk fumblings, it was that I ran into someone from high school in the hot tub. Do you understand? I was naked and tripping and groping and being groped and through the fog I heard someone say, “Hey! It’s John from CHS.”

 The hot tub incident came towards the end of a time in my life, between ages 12 and 24 approximately, when I was really into being performatively crazy. The thing people say about young women who flaunt their sexuality the way I did is that they’re like that because their dads were dicks. I know that isn’t the case for everyone, but it was for me. My father, as I’ve chronicled here, here, and here, was a dick. Though he was successful, erudite, and often quite charming, he also taught me to hate myself, mostly by calling “stupid” and then calling me “crybaby” after I started crying because he called me stupid.

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